Labé (circa 1520-1565)

Louise Labé was born between 1520 and 1522 in Lyon, the daughter of a
wealthy ropemaker, Pierre Charly. Though both her father and her
stepmother were illiterate, they allowed Labé to be schooled, along with
her brothers, in the typically “male” domains of ancient and modern
languages, as well as the traditionally feminine arts of needlework and
music. This blurring of class distinctions, characteristic of the
progressive Lyons, by which certain prosperous bourgeois citizens could
benefit from an education normally reserved for aristocrats, allowed
Labé, noble neither by birth nor by marriage, to publish her work and
participate in the intellectual conversations of a male-dominated
literary circle. Between 1542 and 1545 she married Ennemond Perrin,
also a ropemaker.
Frequenting and occasionally hosting meetings of the city’s established
literary circles, she forged friendships with well-known Lyonnaise poets
of the time, including Maurice Scève
and Pernette de Guillet, and also came into contact with such poets as
Clément Marot, Pierre de Ronsard, Pontus de Taïf, Olivier de Magny and
Jean-Antoine de Baïf. She published her own volume of collected works, Les Euvres de Louize Labé Lionnaise,
in 1555 under the highly regarded printing establishment of Jean de
Tournes, who also published Scève, Tyard and Petrarch’s works. The
prefatory “Espitle” is perhaps the first feminist manifesto urging women
to write and publish works of their own. The volume contains a “Debat
de Folie et d’Amour”, three elegies and 24 love sonnets, and followed by
24 poems in praise of Labé written by her male contemporaries.
Labé remained a controversial figure throughout her short lifetime:
while Calvin and Lyon historian Rubys vilified her reputation, others,
such as Scève, Taillemont, Peletier and later biographer Lacroix du
Maine praised her poetic and musical gifts. Her defiance of conventional
gender roles has attracted the critical attention of gender and
feminist studies fairly recently, first in the United States and then in
France, where she has now become a polemical
figure after the publication by Professor Mireille Huchon’s book
claiming that the publication of her “works” under her name was an hoax
designed by a circle of male authors.
In 1565 she retired to the home of her friend Thomas Fortin, and died one year later.
Selected Bibliography
Works by Labé
Louise Labé, Euvres, Lyon, Jean de Tournes, 1555.
Louise Labé, Oeuvres complètes, éd. par François Rigolot, Paris, Flammarion «G.-F.», 2004.
Critical Works
BAKER, Deborah Lesko, The Subject of Desire : Petrarchan Poetics and the Female Voice in Louise Labé, with a preface by Tom Conley, West Lafayette, Purdue University Press, 1996.
CAMERON, Keith, Louise Labé : Renaissance Poet and Feminist, Berg Women’s Series, New York, Berg, 1990.
DEMERSON, Guy (éd.), Louise Labé : les voix du lyrisme, Saint-Étienne, Université de Saint-Étienne, 1990.
HUCHON, Mireille, Louise Labé: une créature de papier, Droz, 2006.
JONES, Ann Rosalind, The Currency of Eros. Women’s Love Lyric in Europe, 1540-1620, Bloomington, Indiana, Indiana University Press, 1991.
MARTIN, Daniel, Signes d'Amante. L'agencement des EUVRES
de Loïze Labé Lionnoise, Paris, Honoré
Champion, 1999.
Louise Labé : Les Voix du lyrisme, édité et préfacé par Guy Demerson, Paris, CNRS, 1990.
RIGOLOT, François, Louise Labé Lyonnaise ou La Renaissance au féminin, Paris, H. Champion, 1997.
Rewriting the Renaissance : The Discourses of Sexual Difference in Early Modern Europe, éd. par Margaret W. Ferguson, Maureen Quilligan et Nancy J. Vickers, Chicago, University of Chicago Press, 1986.
Online ressources
Sur la polémique suscitée par le livre de Mireille Huchon: Louise Labé attaquée! (recueil d'articles)
Le recueil poétique de 1556: University of Virginia Gordon Collection
Le texte de 1555 sur le site Epistemon du CESR